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 conjuncture a ray of science burst through the clouds of bigotry that obscured the moral day of Europe. The French were in the lowest state of human degradation, and when the truth, unaccustomed to their ears, that they were men and equals, was promulgated, they were the first to vent their indignation on the monopolizers of earth, because they were most glaringly defrauded of the immunities of nature.

Since the French were furthest removed by the sophistications of political institution from the genuine condition of human beings, they must have been most unfit for that happy state of equal law which proceeds from consummated civilization, and which demands habits of the strictest virtue before its introduction.

The murders during the period of the French Revolution, and the despotism which has since been established, prove that the doctrines of philanthropy and freedom were but shallowly understood. Nor was it until after that period that their principles became clearly to be explained, and unanswerably to be established.

Voltaire was the flatterer of kings, though in his heart he despised them—so far has he been instrumental in the present slavery of his country. Rousseau gave licence by his writings to passions that only incapacitate and contract the human heart—so far hath he prepared the necks of his fellow-beings for that yoke of galling and dishonourable servitude which at this moment it bears. Helvetius and Condorcet established principles; but if they drew conclusions, their conclusions were unsystematical, and devoid of the luminousness and energy of method. They were little understood in the Revolution. But this age of ours is not stationary. Philosophers have not developed the great principles of the human mind that conclusions from them should be unprofitable and impracticable. We are in a state of continually progressive improvement. One truth that has been dis