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 last of these things that you or the Protestants contend? It is for the last. Prejudiced people indeed are they who grudge to the happiness and comfort of your souls things which can do harm to no one. They are not compelled to share in these rites. Irishmen! knowledge is more extended than in the early period of your religion, people have learned to think, and the more thought there is in the world, the more happiness and liberty will there be:—men begin now to think less of idle ceremonies and more of realities. From a long night have they risen, and they can perceive its darkness. I know no men of thought and learning who do not consider the Catholic idea of purgatory much nearer the truth than the Protestant one of eternal damnation. Can you think that the Mahometans and the Indians, who have done good deeds in this life, will not be rewarded in the next? The Protestants believe that they will be eternally damned, at least they swear that they do. I think they appear in a better light as perjurers than believers in a falsehood so hurtful and uncharitable as this. I propose unlimited toleration, or rather the destruction both of toleration and intoleration. The act permits certain people to worship God after such a manner, which, in fact, if not done, would as far as in it lay prevent God from hearing their address. Can we conceive anything more presumptuous, and at the same time more ridiculous, than a set of men granting a licence to God to receive the prayers of certain of his creatures? Oh, Irishmen! I am interested in your cause; and it is not because you are Irishmen or Roman Catholics that I feel with you and feel for you; but because you are men and sufferers. Were Ireland at this moment peopled with Brahmins, this very same Address would have been suggested by the same state of mind. You have suffered not merely for your religion, but some other causes which I am equally desirous of remedying. The Union of England with Ireland has withdrawn the Protestant