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 everything in my power that is honourable, fair, and open to gain it. Some teach you that others are heretics, that you alone are right; some teach that rectitude consists in religious opinions, without which no morality is good. Some will tell you that you ought to divulge your secrets to one particular set of men. Beware, my friends, how you trust those who speak in this way. They will, I doubt not, attempt to rescue you from your present miserable state, but they will prepare a worse. It will be out of the frying-pan into the fire. Your present oppressors, it is true, will then oppress you no longer, but you will feel the lash of a master a thousand times more bloodthirsty and cruel. Evil designing men will spring up who will prevent you thinking as you please—will burn you if you do not think as they do. There are always bad men who take advantage of hard times. The monks and priests of old were very bad men; take care no such abuse your confidence again. You are not blind to your present situation; you are villanously treated; you are badly used. That this slavery shall cease, I will venture to prophesy. Your enemies dare not to persecute you longer, the spirit of Ireland is bent, but it is not broken, and that they very well know. But I wish your views to embrace a wider scene—I wish you to think for your children and your children's children; to take great care (for it all rests with you) that whilst one tyranny is destroyed, another more terrible and fierce does not spring up. Take care then of smooth-faced impostors, who talk indeed of freedom, but who will cheat you into slavery. Can there be worse slavery than the depending for the safety of your soul on the will of another man? Is one man more favoured than another by God? No, certainly, they are all favoured according to the good they do, and not according to the rank and profession they hold. God values a poor man as much as a priest, and has given him a soul as much to himself. The worship that a kind