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 who had virtue enough to refuse to help. The vices of monks and nuns in their convents were in those times shameful. People thought that they might commit any sin, however monstrous, if they had money enough to prevail upon the priests to absolve them. In truth, at that time the priests shamefully imposed upon the people; they got all the power into their own hands; they persuaded them that a man could not be entrusted with the care of his own soul, and by cunningly obtaining possession of their secrets, they became more powerful than kings, princes, dukes, lords, or ministers. This power made them bad men; for although rational people are very good in their natural state, there are now, and ever have been, very few whose good dispositions despotic power does not destroy. I have now given a fair description of what your religion was; and, Irishmen, my brothers, will you make your friend appear a liar, when he takes upon himself to say for you that you are not now what the professors of the same faith were in times of yore? Do I speak false when I say that the Inquisition is the object of your hatred? Am I a liar if I assert that an Irishman prizes liberty dearly, that he will preserve that right, and if it be wrong, does not dream that money can give to a priest, or the talking of another man erring like himself, can in the least influence the judgment of the eternal God? I am not a liar if I affirm in your name, that you believe a Protestant equally with yourself to be worthy of the kingdom of Heaven, if he be equally virtuous, that you will treat men as brethren wherever you may find them, and that difference of opinion in religious matters shall not, does not, in the least on your part obstruct the most perfect harmony on every other subject. Ah! no, Irishmen, I am not a liar. I seek your confidence, not that I may betray it, but that I may teach you to be happy and wise and good. If you will not repose any trust in me I shall lament; but I will do