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 was persecuted as Ireland is, who, if any set of men that helped to do a public service, were prevented from enjoying its benefits as Irishmen are—I should like to see the man, I say, who would see these misfortunes, and not attempt to succour the sufferers when he could, just that I might tell him that he was no Irishman, but some bastard mongrel bred up in a court, or some coward fool who was a democrat to all above him, and an aristocrat to all below him. I think there are few true Irishmen who would not be ashamed of such a character, still fewer who possess it. I know that there are some, not among you, my friends, but among your enemies, who, seeing the title of this piece, will take it up with a sort of hope that it may recommend violent measures, and thereby disgrace the cause of freedom, that the warmth of an heart desirous that liberty should be possessed equally by all, will vent itself in abuse on the enemies of liberty, bad men who deserve the contempt of the good, and ought not to excite their indignation to the harm of their cause. But these men will be disappointed—I know the warm feelings of an Irishman sometimes carries him beyond the point of prudence. I do not desire to root out, but to moderate this honourable warmth. This will disappoint the pioneers of oppression, and they will be sorry that through this address nothing will occur which can be twisted into any other meaning but what is calculated to fill you with that moderation which they have not, and make you give them that toleration which they refuse to grant to you. You profess the Roman Catholic religion which your fathers professed before you. Whether it is the best religion or not, I will not here inquire: all religions are good which make men good; and the way that a person ought to prove that his method of worshipping God is best, is for himself to be better than all other men. But we will consider what your religion was in old times and what it is now; you may say it is not a fair way for