Page:Prophets of dissent essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy (1918).djvu/195

 the psychological argumentation is beyond criticism. Witness the description of Anna's husband, a sort of cousin-in-kind of Ibsen's Thorvald Helmer, reflecting on his future course after his wife's confession of her unfaithfulness. Or that other episode, perhaps the greatest of them all, when Anna, at the point of death, joins together the hands of her husband and her lover. Or, finally, the picture of Anna as she deserts her home leaving her son behind in voluntary expiation of her wrong-doing, an act, by the way, that betrays a nicety of conscience far too subtle for the Rhadamantine inquisitors who demand to know why, if Anna would atone to Karenin, does she go with Vronsky? How perfectly true to life, subsequently, is the rapid dégringolade of this passion under the gnawing curse of the homeless, workless, purposeless existence which little by little disunites the lovers! Only the end may be somewhat open to doubt, with its metastasis of the heroine's character, — unless indeed we consider the sweeping change accounted for by the theory of duplex personality. She herself believes that there are two quite different women alive in her, the one steadfastly loyal to her obligations,