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What the things are which Plato affirms of the supercelestial place, and from what intelligible peculiarities, he ascribes to it affirmative signs.

What the three deities of the virtues, viz. science, temperance, and justice, are in the supercelestial place; what order they have with respect to each other; and what perfection each of them imparts to the Gods.

What the plain of Truth, and what the meadow are. What the unical form of intelligible nutriment is. What the twofold nutriment of the Gods is which is distributed from this intelligible food.

Many admonitions that the supercelestial place is triadic. And what the signs are of the three hypostases in it.

Who Adrastia is. What the sacred law of Adrastia is. That she ranks in the supercelestial place. And on what account she does so.

A summary account of what is said about the supercelestial place, unfolding the peculiarities of it.

Demonstrations that the connectedly-containing order is in the intelligible and intellectual Gods. And that it is necessary there should be three connective causes of wholes.

That according to Plato the celestial circulation is the same with the connective order.

How we may obtain auxiliaries from what is said by Plato of the triadic division in the connective deity. And why he especially venerates the union in this triad.

What the theology in the Cratylus is concerning Heaven. And how it is possible to collect from it by a reasoning process the middle of the intelligible and intellectual Gods.