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 powers of mind as Proclus, and who had also sources of information on the subject, which at the present period, it is impossible to obtain.

A translation of the Elements of Theology is added in order to render the treatise On the Theology of Plato, more complete, and to assist the reader who wishes to penetrate the depths of that most abstruse and sublime work; for the former elucidates, and is elucidated by the latter.

In translating the treatise of Proclus On Providence and Fate, I had great difficulties to encounter, as the original Greek is lost, and nothing but a Latin translation, which Fabricius observes, is all but barbarous, remains. If the reader compares that translation with mine, he will at once acknowledge the truth of my remark. Indeed, that translation is in some parts so barbarous, that nothing but an intimate acquaintance with the writings of Proclus, and the philosophy of Plato could enable any one to render them intelligible in another language. The same observation is partially applicable to the translation of the Extracts from two other treatises of Proclus.

The Greek text of Proclus abounds with errors, so that the emendations which I have made, and the deficiencies which I have supplied in this volume, amount to more than four hundred. And the Latin translation of Portus is so very faulty, as to be almost beyond example bad. Having discovered this to be the case, and having in so many places corrected the original, I scarcely think that any of my critical enemies will be hardy enough to say, that any part of this volume was translated from the Latin, where the Greek could be obtained. As I am conscious however, that in what is now offered to the public, I had no other view than to benefit those who are capable of being benefited by such sublime speculations; that wishing well to all mankind, and particularly to my country, I have laboured to disseminate the philosophy and theology of Plato, as highly favourable to the interests of piety and good government, and most hostile to lawless conduct and revolutionary principles; and that I have done my best to deserve the esteem of the wise and worthy part of mankind, I am wholly unconcerned as to the reception it may meet with from the malevolent, though I wish for the approbation of the candid critics of the day. For in all my labours I have invariably observed the following Pythagoric precept: &#8220;Do those things which you judge to be beautiful, though in doing them you should be without renown; for the rabble is a bad judge of a good thing.&#8221;