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 to this is, the one is many. The multitude of intelligibles, however, does not make the one to be many, but causes the one being to be many. And in short, every intelligible is characterized by the one being. For in the intelligible being and the one are complicated, and are connascent with each other; and being is most unical. But when each of these proceeds into multitude, they are separated from each other, and evince a greater difference with respect to each other. Each of these also is divided into multitude through the prolific nature of difference. From these things therefore, it is evident that the intelligible and intellectual orders, being analogous to the intelligible orders, proceed in conjunction with diminution.

CHAPTER XXVIII.
this however, let us discuss each of them, beginning according to nature. First, therefore, the intelligible, and at the same timer intellectual number presents itself to our view; and which is connected with multitude. For every number is multitude; But with respect to multitude, one kind subsists unitedly, and another kind with separation. Number, however, is separate multitude; for there is difference in it. For in the intelligible there was power, and not difference, and this power generated multitude, and conjoined it to the monads. Number therefore is in continuity with intelligible multitude; and this is necessary. For the monad was there, and also the duad; since whole also was there, and was always monadic; and becoming to be two, has no cessation. Hence the monad and the duad were there, which are the first and exempt principles of numbers. And in these multitude was unitedly; since the monad which is the fountain of numbers, and the