Page:Principia Ethica 1922.djvu/249

VI] a thing possesses as a whole,’ there may be meant two quite distinct things. There may be meant either (1) That value which arises solely from the combination of two or more things; or else (2) The total value formed by the addition to (1) of any intrinsic value which may belong to the things combined. The meaning of the distinction may perhaps be most easily seen by considering the supposed case of vindictive punishment. If it is true that the combined existence of two evils may yet constitute a less evil than would be constituted by the existence of either singly, it is plain that this can only be because there arises from the combination a positive good which is greater than the difference between the sum of the two evils and the demerit of either singly: this positive good would then be the value of the whole, as a whole, in sense (1). Yet if this value be not so great a good as the sum of the two evils is an evil, it is plain that the value of the whole state of things will be a positive evil; and this value is the value of the whole, as a whole, in sense (2). Whatever view may be taken with regard to the particular case of vindictive punishment, it is plain that we have here two distinct things, with regard to either of which a separate question may be asked in the case of every organic unity. The first of these two things may be expressed as the difference between the value of the whole thing and the sum of the value of its parts. And it is plain that where the parts have little or no intrinsic value (as in our first class of goods, §§ 114, 115), this difference will be nearly or absolutely identical with the value of the whole thing. The distinction, therefore, only becomes important in the case of wholes, of which one or more parts have a great intrinsic value, positive or negative. The first of these cases, that of a whole, in which one part has a great positive value, is exemplified in our 2nd and 3rd classes of great unmixed goods (§§ 120, 122); and similarly the Summum Bonum is a whole of which many parts have a great positive value. Such cases, it may be observed, are also very frequent and very important objects of Aesthetic judgment; since the essential distinction between the ‘classical’ and the ‘romantic’ styles consists in the fact that the former aims at obtaining the greatest possible value