Page:Princeton Theological Review, Volume 20, Number 1 (1922).djvu/98

 time is to be placed the beginning of the remarkable movement which spread out from Jerusalem into the Gentile world—the movement which is called Christianity.

About the early stages of this movement definite historical information has been preserved in the Epistles of Paul, which are regarded by all serious historians as genuine products of the first Christian generation. The writer of the Epistles had been in direct communication with those intimate friends of Jesus who had begun the Christian movement in Jerusalem, and in the Epistles he makes it abundantly plain what the fundamental character of the movement was.

But if any one fact is clear, on the basis of this evidence, it is that the Christian movement at its inception was not just a way of life in the modern sense, but a way of life founded upon a message. It is perfectly clear that the first Christian missionaries did not simply come forward with exhortation; they did not say: “Jesus of Nazareth lived a wonderful life of filial piety, and we call upon you our hearers to yield yourselves as we have done to the spell of that life.” Certainly that is what modern historians would have expected the first Christian missionaries to say, but it must be recognized at least that as a matter of fact they said nothing of the kind. They came forward, not merely with an exhortation or with a program, but with a message,—with an account of something that had happened a short time before. “Christ died for our sins,” they said, “according to the Scriptures; he was buried; he has been raised on the third day according to the Scriptures.”

This message, even the small excerpt from it quoted by Paul in 1 Cor. xv. 3ff., contains two elements—it contains (1) the facts and (2) the meaning of the facts (“for our sins”). The narration of the facts is history; the setting forth of the meaning of the facts is doctrine. These two elements are always contained in the Christian message. “Suffered under Pontius Pilate, was crucified, dead and buried”—that is history. “He loved me and gave himself