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 is not really so strange. Emanicipation from the blessed will of God always involves bondage to some worse taskmaster.

Thus it may be said of the modern liberal Church, as of the Jerusalem of Paul’s day, that “she is in bondage with her children.” God grant that she may turn again to the liberty of the gospel of Christ!

Such is the present situation. It is a great mistake to suppose that liberalism is merely a heresy—merely a divergence at isolated points from true Christian teaching. On the contrary it proceeds from a totally different root. It differs from Christianity in its view of God, of man, of the seat of authority, of Christ, and of the way of salvation. Christianity is being attacked from within by a movement which is anti-Christian to the core.

What is the duty of laymen at such a time? What is the duty of the ruling elders in the Presbyterian Church? In the first place, they should encourage those who are engaging in the intellectual and spiritual struggle. They should not say, in the sense in which some laymen say it, that more time should be devoted to the propagation of Christianity, and less to the defence of Christianity. Certainly there should be propagation of Christianity. Believers should certainly not content themselves with warding off attacks, but should also unfold in an orderly and positive way the full riches of the gospel. But far more is usually meant by those who call for less defence and more propagation. What they really intend is the discouragement of the whole intellectual defence of the faith. And their words come as a blow in the face of those who are fighting the great battle. As a matter of fact, not less time, but more time, should be devoted to the defence of the gospel. Indeed, truth cannot be stated clearly at all, without being set over against error. Thus a large part of the New Testament is polemic; the enunciation of evangelical truth was occasioned by the errors which had arisen in the churches. So it will always be, on account of the fundamental laws of the human mind. Moreover, the