Page:Princeton Theological Review, Volume 13 (1915).djvu/350

 can retain a belief in God. But philosophical theism has never been a powerful force in the world. You can retain a lofty ethical ideal. But be perfectly clear about one point—you can never retain a gospel. For gospel means "good news", tidings, information about something that has happened. In other words, it means history. A gospel independent of history is simply a contradiction in terms.

We are shut up in this world as in a beleaguered camp. Dismayed by the stern facts of life, we are urged by the modern preacher to have courage. Let us treat God as our Father; let us continue bravely in the battle of life. But alas, the facts are too plain—those facts which are always with us. The fact of suffering! How do you know that God is all love and kindness? Nature is full of horrors. Human suffering may be unpleasant, but it is real, and God must have something to do with it. The fact of death! No matter how satisfying the joys of earth, it cannot be denied at least that they will soon depart, and of what use are joys that last but for a day? A span of life—and then, for all of us, blank, unfathomed mystery! The fact of guilt! What if the condemnation of conscience should be but the foretaste of judgment? What if contact with the infinite should be contact with a dreadful infinity of holiness? What if the inscrutable cause of all things should turn out to be a righteous God? The fact of sin! The thraldom of habit! This strange subjection to a mysterious power of evil that is leading resistlessly into some unknown abyss! To these facts the modern preacher responds—with exhortation. Make the best of the situation, he says, look on the bright side of life. Very eloquent, my friend! But alas, you cannot change the facts. The modern preacher offers reflection. The Bible offers more. The Bible offers news—not reflection on the old, but tidings of something new; not something that can be deduced or something that can be discovered, but something that has happened; not philosophy, but history; not exhortation, but a gospel.