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Rh named Charinus and Leucius, rose from their tombs at the Resurrection, and went about silently and prayerfully among men, till Annas and Caiaphas brought them into the synagogue, and charged them to tell of their raising from the dead. Then, making the sign of the cross upon their tongues, the two asked for parchment and wrote their record. They had been set with all their fathers in the depths of Hades, when on a sudden there appeared the colour of the sun like gold, and a purple royal light shining on them; then the patriarchs and prophets, from Adam to Simeon and John the Baptist, rejoicing proclaimed the coming of the light and the fulfilment of the prophecies; Satan and Hades wrangled in strife together; in vain the brazen gates were shut with their iron bars, for the summons came to open the gates that the king of glory may come in, who hath broken the gates of brass and cut the bars of iron in sunder; then the mighty Lord broke the fetters and visited them who sat in darkness and the shadow of death; Adam and his righteous children were delivered from Hades, and led into the glorious grace of Paradise.

Dante, elaborating in the 'Divina Commedia' the conceptions of paradise, purgatory, and hell familiar to the actual belief of his age, describes them once more in the guise of a living visitor to the land of the dead. Echoes in mediæval legend of such exploring expeditions to the world below still linger faintly in the popular belief of Europe. It has been thus with St. Patrick's Purgatory, the cavern in the island of Lough Derg, in the county Donegal, which even in the seventeenth century O'Sullevan could describe first and foremost in his 'Catholic History' as 'the greatest of all memorable things of Ireland.' Mediæval visits to the other world were often made in the