Page:Primitive Culture Vol 2.djvu/438

424 Where among the lower races sun-worship begins to consolidate itself in systematic ritual, the orientation of the worshipper and the temple becomes usual and distinct. The sun-worshipping Comanches, preparing for the war-path, will place their weapons betimes on the east side of the lodge to receive the sun's first rays; it is a remnant of old solar rite, that the Christianized Pueblo Indians of New Mexico turn to the sun at his rising. It has been already noticed how in old times each morning at sunrise the Sun-chief of the Natchez of Louisiana stood facing the east at the door of his house, and smoked toward the sun first, before he turned to the other three quarters of the world. The cave-temple of the sun-worshipping Apalaches of Florida had its opening looking east, and within stood the priests on festival days at dawn, waiting till the first rays entered to begin the appointed rites of chant and incense and offering. In old Mexico, where sun-worship was the central doctrine of the complex religion, men knelt in prayer towards the east, and the doors of the sanctuaries looked mostly westward. It was characteristic of the solar worship of Peru that even the villages were habitually built on slopes toward the east, that the people might see and greet the national deity at his rising. In the temple of the sun at Cuzco, his splendid golden disc on the western wall looked out through the eastern door, so that as he rose his first beams fell upon it, reflected thence to light up the sanctuary.

In Asia, the ancient Aryan religion of the sun manifests itself not less plainly in rites of orientation. They have their place in the weary ceremonial routine which the