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402 the Jagas or priests in Quilombo only marked with spears the children brought in, instead of running them through; or when in Greece a few drops of human blood had come to stand instead of the earlier and more barbaric human sacrifice; or when in our own time and under our own rule a Vishnuite who has inadvertently killed a monkey, a garuda, or a cobra, may expiate his offence by a mock sacrifice, in which a human victim is wounded in the thigh, pretends to die, and goes through the farce of resuscitation, his drawn blood serving as substitute for his life. One of the most noteworthy cases of the survival of such formal bloodshed within modern memory in Europe must be classed as not Aryan but Turanian, belonging as it does to the folklore of Esthonia. The sacrificer had to draw drops of blood from his forefinger, and therewith to pray this prayer, which was taken down verbatim from one who remembered it: — 'I name thee with my blood and betroth thee with my blood, and point thee out my buildings to be blessed, stables and cattle-pens and hen-roosts; let them be blessed through my blood and thy might!' 'Be my joy, thou Almighty, upholder of my forefathers, my protector and guardian of my life! I beseech thee by strength of flesh and blood; receive the food that I bring thee to thy sustenance and the joy of my body; keep me as thy good child, and I will thank and praise thee. By the help of the Almighty, my own God, hearken to me! What through negligence I have done imperfectly toward thee, do thou forget! But keep it truly in remembrance, that I have honestly paid my gifts to my parents' honour and joy and requital. Moreover falling down I thrice kiss the earth. Be with me quick in doing, and peace be with thee hitherto!' These various rites of finger-cutting, hair-cutting, and blood-letting, have required mention here from the special point of view of their