Page:Primitive Culture Vol 2.djvu/314

300 first glimpses of the new Moon, which they hail with shouts of kua! and vociferate prayers to it; on such an occasion Dr. Livingstone's Makololo prayed, 'Let our journey with the white man be prosperous!' &c. These people keep holiday at new-moon, as indeed in many countries her worship is connected with the settlement of periodic festival. Negro tribes seem almost universally to greet the new Moon, whether in delight or disgust. The Guinea people fling themselves about with droll gestures, and pretend to throw firebrands at it; the Ashango men behold it with superstitious fear; the Fetu negroes jumped thrice into the air with hands together and gave thanks. The Congo people fell on their knees, or stood and clapped their hands, crying, 'So may I renew my life as thou art renewed!' The Hottentots are described early in the last century as dancing and singing all night at new and full moon, calling the Moon the Great Captain, and crying to him 'Be greeted!' 'Let us get much honey!' 'May our cattle get much to eat and give much milk!' With the same thought as that just noticed in the district north-west of them, the Hottentots connect the Moon in legend with that fatal message sent to Man, which ought to have promised to the human race a moon-like renewal of life, but which was perverted into a doom of death like that of the beast who brought it. The more usual status of the Moon in the religions of the world is, as nature suggests, that of a subordinate companion deity to the Sun, such a position as is acknowledged in the precedence of Sunday to Monday. Their various mutual relations as brother and sister, husband and wife, have already been noticed here as matter of mythology. As wide-lying rude races who place them thus side by side in their theology, it is enough to mention the Delawares of