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Rh beliefs that animals see spirits, and that a dog's melancholy howl means death somewhere near, are still familiar to our own popular superstition.

Another means by which men may detect the presence of invisible spirits, is to adopt the thief-catcher's well-known device of strewing ashes. According to the ideas of a certain stage of animism, a spirit is considered substantial enough to leave a footprint. The following instances relate sometimes to souls, sometimes to other beings. The Philippine islanders expected the dead to return on the third day to his dwelling, wherefore they set a vessel of water for him to wash himself clean from the grave-mould, and strewed ashes to see footprints. A more elaborate rite forms part of the funeral customs of the Hos of North-East India. On the evening of a death, the near relatives perform the ceremony of calling the dead. Boiled rice and a pot of water are placed in an inner room, and ashes sprinkled from thence to the threshold. Two relatives go to the place where the body was burnt, and walk round it beating ploughshares and chanting a plaintive dirge to call the spirit home; while two others watch the rice and water to see if they are disturbed, and look for the spirit-footsteps in the ashes. If a sign appears, it is received with shivering horror and weeping, the mourners outside coming in to join. Till the survivors are thus satisfied of the spirit's return, the rite must be repeated. In Yucatan there is mention of the custom of leaving a child alone at night in a place strewn with ashes; if the footprint of an animal were found next morning, this animal was the guardian deity of the child. Beside this may be placed the Aztec ceremony at the second festival of the Sun-god Tezcatlipoca, when they sprinkled maize-flour before his sanctuary, and his