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122 and at any rate they are patron-saints of the profession of medicine to this day. Second, as to the actual state of hagiolatry in modern Europe, it is obvious on a broad view that it is declining among the educated classes. Yet modern examples may be brought forward to show ideas as extreme as those which prevailed more widely a thousand years ago. In the Church of the Jesuit College at Rome lies buried St. Aloysius Gonzaga, on whose festival it is customary especially for the college students to write letters to him, which are placed on his gaily decorated and illuminated altar, and afterwards burnt unopened. The miraculous answering of these letters is vouched for in an English book of 1870. To the same year belongs an English tract commemorating a late miraculous cure. An Italian lady afflicted with a tumour and incipient cancer of the breast was exhorted by a Jesuit priest to recommend herself to the Blessed John Berchmans, a pious Jesuit novice from Belgium, who died in 1621, and was beatified in 1865. Her adviser procured for her 'three small packets of dust gathered from the coffin of this saintly innocent, a little cross made of the boards of the room the blessed youth occupied, as well as some portion of the wadding in which his venerable head was wrapped.' During nine days' devotion the patient accordingly invoked the Blessed John, swallowed small portions of his dust in water, and at last pressed the cross to her breast so vehemently that she was seized with sickness, went to sleep, and awoke without a symptom of the complaint. And when Dr. Panegrossi the physician beheld the incredible cure, and heard that the patient had addressed herself to the Blessed Berchmans, he bowed his head, saying, 'When such physicians interfere, we have nothing more to say!' To sum up the whole