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Rh a basis of revelation is in itself objectionable. It would be, I think, inexcusable if students who have seen in Astronomy and Geology the unhappy results of attempting to base science on religion, should countenance a similar attempt in Ethnology.

By long experience of the course of human society, the principle of development in culture has become so ingrained in our philosophy that ethnologists, of whatever school, hardly doubt but that, whether by progress or degradation, savagery and civilization are connected as lower and higher stages of one formation. As such, then, two principal theories claim to account for their relation. As to the first hypothesis, which takes savage life as in some sort representing an early human state whence higher states were, in time, developed, it has to be noticed that advocates of this progression-theory are apt to look back toward yet lower original conditions of mankind. It has been truly remarked that the modern naturalist's doctrine of progressive development has encouraged a train of thought singularly accordant with the Epicurean theory of man's early existence on earth, in a condition not far removed from that of the lower animals. On such a view, savage life itself would be a far advanced condition. If the advance of culture be regarded as taking place along one general line, then existing savagery stands directly intermediate between animal and civilized life; if along different lines, then savagery and civilization may be considered as at least indirectly connected through their common origin. The method and evidence here employed are not, however, suitable for the discussion of this remoter part of the problem of civilization. Nor is it necessary to enquire how, under this or any other theory, the savage state first came to be on earth. It is enough that, by some means or other, it has actually come into existence; and so far as it may serve as a guide in inferring an early condition of the human race at large, so far the argument takes the very practicable shape of a discussion turning rather on actual