Page:Primitive Culture Vol 1.djvu/442

424, Lejean, and other observers, had thus placed on record details of the religion of these White Nile tribes, years before Sir S. Baker's rash denial that they had any religion at all.

The first requisite in a systematic study of the religions of the lower races, is to lay down a rudimentary definition, of religion. By requiring in this definition the belief in a supreme deity or of judgment after death, the adoration of idols or the practice of sacrifice, or other partially-diffused doctrines or rites, no doubt many tribes may be excluded from the category of religious. But such narrow definition has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them. It seems best to fall back at once on this essential source, and simply to claim, as a minimum definition of Religion, the belief in Spiritual Beings. If this standard be applied to the descriptions of low races as to religion, the following results will appear. It cannot be positively asserted that every existing tribe recognizes the belief in spiritual beings, for the native condition of a considerable number is obscure in this respect, and from the rapid change or extinction they are undergoing, may ever remain so. It would be yet more unwarranted to set down every tribe mentioned in history, or known to us by the discovery of antiquarian relics, as necessarily having passed the defined minimum of religion. Greater still would be the unwisdom of declaring such a rudimentary belief natural or instinctive in all human tribes of all times; for no evidence