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22 been the case. From the examination of the Art of Counting a far more definite consequence is shown. It may be confidently asserted, that not only is this important art found in a rudimentary state among savage tribes, but that satisfactory evidence proves numeration to have been developed by rational invention from this low stage up to that in which we ourselves possess it. The examination of Mythology contained in the first volume, is for the most part made from a special point of view, on evidence collected for a special purpose, that of tracing the relation between the myths of savage tribes and their analogues among more civilized nations. The issue of such enquiry goes far to prove that the earliest myth-maker arose and flourished among savage hordes, setting on foot an art which his more cultured successors would carry on, till its results came to be fossilized in superstition, mistaken for history, shaped and draped in poetry, or cast aside as lying folly.

Nowhere, perhaps, are broad views of historical development more needed than in the study of religion. Notwithstanding all that has been written to make the world acquainted with the lower theologies, the popular ideas of their place in history and their relation to the faiths of higher nations are still of the mediæval type. It is wonderful to contrast some missionary journals with Max Müller's Essays, and to set the unappreciating hatred and ridicule that is lavished by narrow hostile zeal on Brahmanism, Buddhism, Zoroastrism, besides the catholic sympathy with which deep and wide knowledge can survey those ancient and noble phases of man's religious consciousness; nor, because the religions of savage tribes may be rude and primitive compared with the great Asiatic systems, do they lie too low for interest and even for respect. The question really lies between understanding and misunderstanding them. Few who will give their minds to master the general principles of savage religion will ever again think it ridiculous, or the knowledge of it superfluous to the rest