Page:Primitive Culture Vol 1.djvu/380

362 races of America, where four brother heroes, or mythic ancestors or divine patrons of mankind, prove, on closer view, to be in personal shape the Four Winds.

The Vedic hymns to the Maruts, the Storm Winds, who tear asunder the forest kings and make the rocks shiver, and assume again, after their wont, the form of new-born babes, the mythic feats of the child Hermes in the Homeric hymn, the legendary birth of Boreas from Astraios and Eôs, Starry Heaven and Dawn, work out, on Aryan ground, mythic conceptions that Red Indian tale-tellers could understand and rival. The peasant who keeps up in fire-side talk the memory of the Wild Huntsman, Wodejäger, the Grand Veneur of Fontainebleau, Herne the Hunter of Windsor Forest, has almost lost the significance of this grand old storm-myth. By mere force of tradition, the name of the 'Wish' or 'Wush' hounds of the Wild Huntsman has been preserved through the west of England; the words must for ages past have lost their meaning among the country folk, though we may plainly recognize in them Woden's ancient well-known name, old German 'Wunsch.' As of old, the Heaven-God drives the clouds before him in raging tempest across the sky, while, safe within the cottage walls, the tale-teller unwittingly describes in personal legendary shape this same Wild Hunt of the Storm.

It has many a time occurred to the savage poet or philosopher to realize the thunder, or its cause, in myths of a Thunder-bird. Of this wondrous creature North American legend has much to tell. He is the bird of the great Manitu, as the eagle is of Zeus, or he is even the great Manitu himself incarnate. The Assiniboins not only know