Page:Primitive Culture Vol 1.djvu/344

326 separation of heaven and earth in the primæval days of Puang-Ku seems to have taken the very shape of the Polynesian myth: 'Some say a person called Puang-Ku opened or separated the heavens and the earth, they previously being pressed down close together.' As to the mythic details in the whole story of 'The Children of Heaven and Earth,' there is scarcely a thought that is not still transparent, scarcely even a word that has lost its meaning to us. The broken and stiffened traditions which our fathers fancied relics of ancient history, are, as has been truly said, records of a past which was never present; but the simple nature-myth, as we find it in its actual growth, or reconstruct it from its legendary remnants, may be rather called the record of a present which is never past. The battle of the storm against the forest and the ocean is still waged before our eyes; we still look upon the victory of man over the creatures of the land and sea; the food-plants still hide in their mother earth, and the fish and reptiles find shelter in the ocean and the thicket; but the mighty forest-trees stand with their roots firm planted in the ground, while with their branches they push up and up against the sky. And if we have learnt the secret of man's thought in the childhood of his race, we may still realize with the savage the personal being of the ancestral Heaven and Earth.

The idea of the Earth as a mother is more simple and obvious, and no doubt for that reason more common in the world, than the idea of the Heaven as a father. Among the native races of America the Earth-mother is one of the great personages of mythology. The Peruvians worshipped her as Mama-Pacha or 'Mother-Earth,' and the Caribs, when there was an earthquake, said that it was their mother Earth dancing, and signifying to them to dance and make merry likewise, which accordingly they did. Among the North-American Indians the Comanches call on the Earth