Page:Primitive Culture Vol 1.djvu/317

Rh a table, and the stars cut out with great scissors and stuck against the sky, while another supposed the moon a furnace and the stars fire-grates, which the people above the firmament light up as we kindle fires. Now the mythology of mankind at large is full of conceptions of nature like these, and to assume for them no deeper original source than metaphorical phrases, would be to ignore one of the great transitions of our intellectual history.

Language, there is no doubt, has had a great share in the formation of myth. The mere fact of its individualizing in words such notions as winter and summer, cold and heat, war and peace, vice and virture, gives the myth-maker the means of imagining these thoughts as personal beings. Language not only acts in thorough unison with the imagination whose product it expresses, but it goes on producing of itself, and thus, by the side of the mythic conceptions in which language has followed imagination, we have others in which language has led, and imagination has followed in the track. These two actions coincide too closely for their effects to be thoroughly separated, but they should be distinguished as far as possible. For myself, I am disposed to think (differing here in some measure from Professor Max Müller's view of the subject) that the mythology of the lower races rests especially on a basis of real and sensible analogy, and that the great expansion of verbal metaphor into myth belongs to more advanced periods of civilization. In a word, I take material myth to be the primary, and verbal myth to be the secondary formation. But whether this opinion be historically sound or not, the difference in nature between myth founded on fact and myth founded on word is sufficiently manifest. The want of reality in verbal metaphor cannot be effectually hidden by the utmost stretch of imagination. In spite of this essential weakness, however, the habit of realizing everything that words can describe is