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Rh to be chronicles. But can any reader of geology say we are too incredulous to believe wonders, if the evidence carry any fair warrant of their truth? Was there ever a time when lost history was being reconstructed, and existing history rectified, more zealously than they are now by a whole army of travellers, excavators, searchers of old charters, and explorers of forgotten dialects? The very myths that were discarded as lying fables, prove to be sources of history in ways that their makers and transmitters little dreamed of. Their meaning has been misunderstood, but they have a meaning. Every tale that was ever told has a meaning for the times it belongs to; even a lie, as the Spanish proverb says, is a lady of birth ('la mentira es hija de algo'). Thus, as evidence of the development of thought, as records of long past belief and usage, even in some measure as materials for the history of the nations owning them, the old myths have fairly taken their place among historic facts; and with such the modern historian, so able and willing to pull down, is also able and willing to rebuild.

Of all things, what mythologic work needs is breadth of knowledge and of handling. Interpretations made to suit a narrow view reveal their weakness when exposed to a wide one. See Herodotus rationalizing the story of the infant Cyrus, exposed and suckled by a bitch; he simply relates that the child was brought up by a herdsman's wife named Spakô (in Greek Kynô), whence arose the fable that a real bitch rescued and fed him. So far so good — for a single case. But does the story of Romulus and Remus likewise record a real event, mystified in the self-same manner by a pun on a nurse's name, which happened to be a she-beast's? Did the Roman twins also really happen to be exposed, and brought up by a foster-mother who happened to be called Lupa? Positively, the 'Lempriere's Dictionary' of our youth (I quote the 16th edition of 1831) gravely gives this as the origin of the famous legend. Yet, if we look properly into the matter, we find that these two stories