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148 a hole in the board. The instrument is placed on a sheet of paper, and worked by two persons laying their fingers lightly on it, waiting till, without conscious effort of the operators, it moves and writes answers to questions. It is not everybody who has the faculty of spirit-writing, but a powerful medium will write alone. Such mediums sometimes consider themselves acted on by some power separate from themselves, in fact, possessed.

Ecclesiastical history commemorates a miracle at the close of the Nicene Council. Two bishops, Chrysanthus and Mysonius, had died during its sitting, and the remaining crowd of Fathers brought the acts, signed by themselves, to the tomb, addressed the deceased bishops as if still alive, and left the document. Next day, returning, they found the two signatures added, to this effect: — 'We, Chrysanthus and Mysonius, consenting with all the Fathers in the holy first and œcumenical Nicene Synod, although translated from the body, have also signed the volume with our own hands.' Such spirit-writing without material instrument has lately been renewed by the Baron de Guldenstubbé. This writer confirms by new evidence the truth of the tradition of all peoples as to souls of the dead keeping up their connexion with their mortal remains, and haunting the places where they dwelt 'during their terrestrial incarnation.' Thus Francis I. manifests himself principally at Fontainebleau, while Louis XV. and Marie-Antoinette roam about the Trianons. Moreover, if pieces of blank paper be set out in suitable places, the spirits, enveloped in their ethereal bodies, will concentrate by their force of will electric currents on the paper, and so form written characters. The Baron publishes, in his 'Pneumatologie Positive,' a mass of facsimiles of spirit-writings thus obtained. Julius and Augustus Cæsar give their names near their statues in the Louvre; Juvenal produces a ludicrous attempt at a copy of verses; Héloise at