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130 that either argument would be thought reasonable by a savage. One of the most instructive astrological doctrines which has kept its place in modern popular philosophy, is that of the sympathy of growing and declining nature with the waxing and waning moon. Among classical precepts are these : to set eggs under the hen at new moon, but to root up trees when the moon is on the wane, and after midday. The Lithuanian precept to wean boys on a waxing, but girls on a waning moon, no doubt to make the boys sturdy and the girls slim and delicate, is a fair match for the Orkney islanders' objection to marrying except with a growing moon, while some even wish for a flowing tide. The following lines, from Tusser's 'Five Hundred Points of Husbandry,' show neatly in a single case the two contrary lunar influences: —

'Sowe peason and beans in the wane of the moone Who soweth them sooner, he soweth too soone: That they, with the planet, may rest and rise, And flourish with bearing, most plentiful wise.'

The notion that the weather changes with the moon's quarterings is still held with great vigour in England. Yet the meteorologists, with all their eagerness to catch at any rule which at all answers to facts, quite repudiate this one, which indeed appears to be simply a maxim belonging to popular astrology. Just as the growth and dwindling of plants became associated with the moon's wax and wane, so changes of weather became associated with changes of the moon, while, by astrologer's logic, it did not matter whether the moon's change were real, at new and full, or imaginary, at the intermediate quarters. That educated people to whom exact weather records are accessible should still find satisfaction in the fanciful lunar rule, is an interesting case of intellectual survival.

In such cases as these, the astrologer has at any rate a real analogy, deceptive though it be, to base his rule upon.

1 Plin. xvi. 75; xviii. 75; Grimm, 'D. M.' p. 676; Brand, vol. ii. p. 169; vol. iii. p. 144.