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day had not yet dawned, when John Moseley was summoned to take his seat in the mail for London. Three of the places were already occupied, and John was compelled to get a seat for his man on the outside. An intercourse with strangers is particularly irksome to an Englishman, and none appeared disposed, for a long time, to break the silence. The coach had left the little village of L far behind it, before any of the rational beings it contained thought it prudent or becoming to bend in the least to the charities of our nature, in a communication with a fellow-creature of whose name or condition he happened to be ignorant. This reserve is unquestionably characteristic of the nation; to what is it owing?—modesty? Did not national and deep personal vanity appear at once to refute the assertion, we might enter into an investigation of it. The good opinion of himself in an Englishman is more deeply seated, though less buoyant, than that of his neighbors; in them it is more of manner, in us more of feeling; and the wound inflicted on the self-love of the two is very different. The Frenchman wonders at its rudeness, but soon forgets the charge; while an Englishman broods over it in silence and mortification. It is said this distinction in character is owing to the different estimation of principles and morals in the two nations. The solidity and purity of our ethics and religious creeds may have given a superior tone to our moral feeling; but has that man a tenable ground to value himself on either, whose respect to sacred things grows out of a respect to himself: on the other hand, is not humility the very foundation of the real Christian? For our part, we should be glad to see this national reserve lessened, if not done entirely away; we