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 that most bitter draught, which was not fit to be given as drink to a dog.

I laud and honour Thee for Thy most gracious self-restraint in accepting and tasting that most nauseous draught, which by way of expiatory penance for the sin of our first parents, Thou didst taste, in order that as the tasting of the forbidden fruit brought death into the world, so Thy tasting of this bitter draught might be to us a healing remedy.

But woe be to thee, thou impious people of the Jews, of all races of men the most stiff-necked and full of wickedness ! How couldst thou sink to such a depth of depravity as to release Barabbas and crucify Christ ? How couldst thou be brought to such a pitch of madness as to offer vinegar to One Who asked for a drink to stay His thirst ? Put it before the High Priest or the Ruler of thy people, and see if he would drink it. What has Christ done to thee, or wherein has Jesus of Nazareth wronged thee? Answer me, I pray thee. Did not God cause manna to fall from heaven for thee; did not God draw for thee water from the stony rock, that thou mightest eat and drink to the full ? And now, in return for the sweet manna that He gave thee, thou offerest Him wine mingled with myrrh; and in return for the abundant water which He gave thee, thou offerest not a drop to Christ, when He is athirst. Even now, did He will it, Christ could make all thy water brackish; and deprived of bread and water thou wouldst soon perish for lack of that, which, asked for pity's sake, thou now refusest to give. If Christ had willed to have not a nauseous but a refreshing draught, how willingly and how swiftly would the angels, who, when His threefold temptation by the evil one