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 and sedition, who had deserved sentence of death, was released. How perverse was such a judgement! How unjust was such an exchange! But when a mighty tumult was made of the people, and the judge saw that in no other way could he satisfy the ferocity of the Jews, he took his place upon the judgement seat, and pronounced against Thee the wicked sentence, that Barabbas the robber, who for a capital crime was worthy of death, should go scot-free; and that Thou, who wast altogether guiltless, shouldst be condemned to suffer that most shameful of deaths, the death of the Cross. Of what sort, alas, is the judgement of this world, and how shockingly is justice trodden under foot when the wicked begin to have dominion! Behold how the just perisheth, and no man layeth it to heart! Alas, alas, He Who is Truth is delivered over to men who are false, the Holy One is scourged by sinners: He Who is guiltless is condemned instead of him who is guilty: a robber is chosen instead of Christ: and Barabbas, who had been cast into prison, is set free instead of Jesus of Nazareth! The lamb takes the place of the wolf; the Holy One that of the malefactor; the Best of men that of the worst; the man whose life was forfeit escapes, instead of Him Who is very God. Darkness is more highly esteemed than light, vice than virtue, death than life, clay than gold, a shell than a pearl, one who is infamous than One Who is most noble.

Which of us on hearing these things can withhold a sigh? Which of us can help burning with anger against the Jews? Which of us can help blaming the Judge? The Judge may wash his hands, he may excuse himself before men; we may grant that he acted in fear of Caesar, and that