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 of the kind!” It was evident to all that the cap fitted.

The story is told of a rich usurer of Vicenza urging the ecclesiastical authorities of the town to send for an eminent preacher to declaim against usury. “He has converted many usurers in various towns of Italy,” said the man, “and I should not in the least scruple to pay some of the expense of his coming here.” “But,” said the clergyman to whom he spoke, “if you are determined on your own conversion, you surely need not the exhortations of a preacher to strengthen your resolutions.” “Oh!” replied the usurer, “it is not for myself. This town is so full of usurers, that there is no room for a poor fellow like me to gain a livelihood. Now if they were all converted, and gave up their evil habits, there would be some chance of my being able to pick up a living.”

There were, indeed, preachers who were sent round the country to declaim against certain special sins. Their forte lay in attacking one species of guilt, but they were ineffective when preaching on another point. There were preachers whose strength lay in panegyrics upon saints; and others who—I pity them—were great in funereal discourses. Of the latter class was Geminiano, a Dominican, whose “sermones funebres” were published at Antwerp in octavo, 1611. They are ninety-eight in number. He preached over the graves of popes, archbishops, bishops, abbots, soldiers, doctors, rich men and beggars, beautiful women, an emperor, a drowned man, a prisoner who died in jail, an executed criminal, and a murdered man or two; he preached at