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 storehouse, from which they could bring forth things new and old. Holy Scripture seems to have supplied them with every thing that they required; it gave them a text, it afforded confirmation to their subject; from it they drew mystical illustrations for its corroboration, and examples wherewith to enforce precept.

To some, the sacred page may be crystalline and colourless as a rain-drop, but to these men who knew from what point to view it, it radiated any colour they desired to catch.

They did not always make long extracts, in the fashion of certain modern sermon-composers, who form a sermon out of lengthy Scriptural passages clumsily pegged together, always with wood; but with one light sweep, the old preachers brush up a whole bright string of sparkling Scriptural instances, in a manner indicating their own intimate acquaintance with Scripture, and implying a corresponding knowledge among their hearers. Take the following sentence of an old Flemish preacher as an instance: he is speaking of the unity prevailing in heaven:—

“There all strife will have ceased, there all contradiction will have ended, there all emulation will be unknown.

“In that blessed country there will be no Cain to slay his brother Abel; in that family, no Esau to hate Jacob; in that house, no Ishmael to strive with Isaac; in that kingdom, no Saul to persecute David; in that college, no Judas to betray his master.”

Let me take another example from a sermon on the small number of the elect.