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 clemency; not by works of righteousness which we have done, for we were by nature children of wrath, so that our works were not done in justice, nor could we gain safety by them; but according to His mercy He saved us by present grace and by future glory, as we are saved by Hope; and it is He who hath called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, by the washing of regeneration and the renewal of the Holy Ghost, that is, by the washing of Baptism, which is a spiritual regeneration, for, except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. Water cleanses the body without, and the Spirit purges the soul within. In Baptism man ends the old life which was under the law, that he may begin the new life which is under grace; so that he who believes is daily renewed more and more by the Spirit, which is given us in Baptism; as says the Apostle, Be renewed in the spirit of your mind,” &c.

Of a similar character are the sermons of Hehnesius, and the simple, earnest, and thoughtful postils of Polygranus.

There is another observation which I must make upon these venerable preachers. It is impossible to read them attentively without observing how different in tone they are to modern ultramontane theologians, and how sadly modern Romanism has drifted from primitive traditions, and how rapid has been its descent, when this is noticeable by ascending the stream of time but a few centuries.