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 The main contrast between Roman Catholic sermons and those of Protestant divines in the age of which I am speaking, consists in the wondrous familiarity with Scripture exhibited by the former, beside a scanty use of it made by the latter. It is not that these Roman preachers affect quoting texts, but they seem to think and speak in the words of Scripture, without an effort; Scriptural illustrations are at their fingers’ ends, and these are not taken from one or two pet books, but selected evenly from the whole Bible.

Let me take as an instance a passage selected at hap-hazard from Konigstein, an unknown German preacher. He is preaching on the Gospel during the Mass at dawn on Christmas Day. I choose him, for he is as homely a preacher as there was in the sixteenth century, and as he may be taken as a fair representative of a class somewhat dull.

“‘And the Shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass’ (Luke ii. 15). The Saviour being desirous of weaning altogether the hearts of His own people from worldly glory, not only chose to be born in poverty, but to be announced to poor folk, and to be proclaimed by them. And this He chose lest the beginning of our faith should stand in human glory or wisdom, which is foolishness with God, whereas He desired that it should be ascribed to Divine grace only; therefore the Apostle says, ‘After the kindness and love of God our Saviour towards man appeared,’ &c. Kindness and love in His conversation, and His nativity into this world, by taking our flesh; of God our Saviour, by His own vast