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 asini et insulsi, et ne seront jamais quenices et béjaunes. Bref qui ne fréquente pays nihil videt.”

Of course this sermon was not thus preached, but it gives us an idea of Menot’s acquaintance with Latin, and of his utter inability to render the slang which had disfigured his vernacular by classic phrases.

But it must not be supposed that all preachers of the fifteenth century were like these clerical jesters.

Gabriel Biel was grave and dignified, his sermons remarkably simple in construction, and full of wisdom and fervour. The same may be said of Thomas à Kempis, John Turricremata, and Henry Harphius.

With the sixteenth century a new phase of pulpit oratory was about to dawn. Men wearied of conventional restraints, and spoke from the heart, knowledge was profounder, less superficial, the conceits of schoolmen were kept in the background, and scriptural illustrations brought into greater prominence. Anecdote was still used as a powerful engine for good, but it was anecdote such as would edify. Similes were introduced of the most striking and charming character; and the preachers sought evidently rather to instruct their hearers, and to render doctrine intelligible, than to surround themselves with a cloud of abstruse doubts and solutions, to the bewilderment of their hearers, and to their own possible glorification. It is impossible not to see in this a fruit of the Reformation. To people famishing for the bread of life, the preachers of the fifteenth century had given a stone, and now their successors were alive to the fact, and strove earnestly to remedy it. They threw themselves