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 Many good things have I showed you; I have displayed abundant charity, I have poured forth many benefits; for which of those works do ye stone Me? (John x. 32.) Art thou enraged against Me because I brought thee into existence out of nothing? Art thou vexed because I have watchfully preserved thee? because I have brought thee to a saving faith? Dost thou count it an injury that I gave up life and honour, blood and all, upon the cross for thee? . . . . Come now, answer thou Me, wherefore art thou enraged against Me?’ O Jesu, best beloved! cease to inquire! I own that there is no cause, I acknowledge my audacity, and I bewail it! Flow, my tears, flow, and streaming over my cheeks, testify to my sorrow! Break, heart, break, through excess of love! I acknowledge, I own, I see clearly my condition. What have I done! I have returned Thee evil for good, and hatred for Thy good will. Which was it, love or enmity, which crucified Thee? O Lord! it was love, and it was enmity. Thine the love, mine the enmity.”

The following abstract is a good specimen of the Bishop’s quaintness.

The unhappy Ishbosheth, son of Saul, was slain in