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 breath of their nostrils, and having overcome the noxiousness of the poison, reinvigorate themselves with their food. Aristotle (lib. vi.) says of animals, that bears are wont to eat crabs and ants for medicinal purposes. Avicenna relates in his book viii. of animals, that it was related to him by a faithful old man, that he had seen two little birds squabbling, and that one was overcome; it therefore retired and ate of a certain herb, then it returned to the onslaught; which, when the old man observed frequently, he took away the herb. Now when the birdie came back and found it not, it set up a great cry and died. And Avicenna says, ‘I inquired the name of the plant, and conjectured it to be of the species which is called Lactua agrestis.’” (Dom. Sexagesima i.)

“The owl at night eats the eggs of the jackdaw, because it is strongest by night. But, on the other hand, the jackdaw walks off with the owl’s eggs by day, and eats them, because the owl is feeble by day. In like manner the devil devours all man’s good works in the night of sin, .... and just as the devil like an owl destroys man’s good works by mortal sins, so on the other hand ought man in the day of safety and grace to destroy the devil’s eggs by works of repentance.” (Feria, 4to. post, Reminiscere i.)

“According to naturalists, salt has the property of preserving from putrefaction. For we see that if meat is placed at full moon in the beams of the moon, it breeds worms, because the moon augments the moisture of the meat, and by this means predisposes it for corruption. If, however, meat is salted, the moon cannot