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EVOLUTIONS are a part of our modern world. Men have come to look upon them as natural moments in national life. So much experience have the western nations had with social upheavals and the reversal of political practises that they have learned how to revolute without war or violence.

To many thoughtful men, we are now in the midst of such a peaceful revolution. In America, England, Germany, old ideals are being forsaken and settled institutions are submitted to a criticism that unsettles their foundations. Everywhere, in religion, politics, industry, education, there is the antithesis between conservative and radical, the latter bringing about the ears of the former a perfect storm of clamor and bewilderment. In America we incline to view the current tumult as the fallow ground out of which is to spring a new and better form of social organization. The evident unrest is but the symptom of fundamental changes going on. It indicates the recasting of our ideals into a new and larger program of democracy.

Clearly to apprehend the portent of our current confusion, one needs to look below the symptoms for the cause. The fires of significant revolution are never kindled on the surface. They smolder in secret places and in obscurity gather the strength which overturns existing institutions. The overt crisis comes finally as the breaking forth of a long suppressed flame. So was it in France in 1789; so was it in America in 1860; so was it in China in 1912. So is it in all our western world in this year of grace. Causally contributing to our present ferment there