Page:Popular Science Monthly Volume 8.djvu/587

Rh Such facts show that the sacred books of the world were not given for any such purpose as that to which so many men have endeavored to wrest them.

Such facts show, too, that scientific hypotheses will be established or refuted by scientific men and scientific methods alone, and that no conscientious citation of texts or outcries as to consequences of scientific truths, from any other quarter, can do any thing save retard truth and cause needless anxiety.

Is skepticism feared? All history shows that the only skepticism which does permanent harm is skepticism as to the value and safety of truth as truth. No skepticism has proved so corrosive to religion, none so cancerous in the human brain and heart.

Is faith cherished? All history shows that the first article of a saving faith, for any land or time, is faith that there is a Power in this universe strong enough to make truth-seeking safe, and good enough to make truth-telling useful.

What Science can do for the world is shown, not by those who have labored to concoct palatable mixtures of theology and science—men like Cosmas, and Torrubia, and Burnet, and Whiston—but by men who have fought the good fight of faith in truth for truth's sake—men like Roger Bacon, and Vesalius, and Palissy, and Galileo.

What Christianity can do for the world is shown, not by men who have stood on the high places screaming in wrath at the advance of science—not by men who have retreated in terror into the sacred caves and refused to look out upon the universe as it is, but by men who have preached and practised the righteousness of the prophets, and the aspirations of the Psalmist, and the blessed Sermon on the Mount, and "the first great commandment and the second which is like unto it," and St. James's definition of "pure religion and undefiled."

It is shown in the Roman Church, not by Tostatus and Bellarmin, but by St. Carlo Borromeo, and St. Vincent de Paul, and Fénelon, and Eugénie de Guérin; in the Anglican Church, not by Dean Cockburn, but by Howard, and Jenner, and Wilberforce, and Florence Nightingale; in the German Church, not by Pastor Knak, but by Pastor Harms; in the American Church, not by the Mathers and Stuarts, but by such as Bishop Whatcoat, and Channing, and Muhlenberg, and Father De Smet, and Samuel May, and Harriet Stowe.

Let the warfare of science, then, be changed. Let it be a warfare in which Religion and Science shall stand together as allies, not against each other as enemies. Let the fight be for truth of every