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of "Humanism" is excellent and ought to be adopted. The narrower pragmatism may still be spoken of as the "pragmatic method."

Before proceeding further or attempting to set forth what the movement has seemed to mean to others who have written upon the subject, whether favorably or otherwise, it may be advisable for us to pause and ask ourselves if we are certain that we understand what its brilliant protagonist means. Is the language in which he has couched it so vague, obscure, ambiguous, uncertain or contradictory as to warrant the different constructions that have been placed thereon? I ask this question advisedly, since Professor James himself, in his Pragmatism, has said:

It would seem that it ought to be well worth our while to try to get at the reason for this.

It may be that in so doing we can derive some assistance from the rules applied by the courts in the interpretation and construction of constitutions, statutes, contracts, deeds, wills and other written instruments. Some of these rules are so well settled that they are regarded as almost axiomatic and pass unquestioned. They are even applied to the construction of charges and instructions given by trial judges to juries to aid them in reaching correct verdicts in the trial of contested cases, whether human life, liberty or property is involved. If it be practicable and safe to apply them in the settlement of such vital questions, surely they may be used profitably and safely, even pragmatically, if you will, in abstract discussions along philosophical or religious lines. Of course, there are some points of difference in the application of these rules by the courts to the different kinds or classes of instruments, but such points are of minor importance and may be treated as negligible for our present purposes. In setting forth some of these cardinal rules, I shall divest them of all legal technicalities, as far as may be, and clothe them in plain, simple language.

1. When the language of a writing is plain and unequivocal, there is neither occasion nor opportunity for interpretation. When the words used admit of but one meaning, to put another upon them is not to construe or interpret a writing, but to alter it.

2. Words are presumed to be used in their plain, ordinary sense; technical terms are to be understood in their technical sense; all words are to be understood according to their meaning at the time and place of writing them.

3. The grammatical and ordinary sense of words is to be adhered to, unless that would lead to some absurdity, or some repugnance or inconsistency with the rest of the instrument, in which case the