Page:Popular Science Monthly Volume 68.djvu/404

400 The Buddhist commandment, six hundred years before our era, is 'Love all mankind equally,'

'To those of a noble disposition, the whole world is but one family,' says the Hindu.

Coming to the Romans, Cicero (106-43 B. C.) says: "War should only be undertaken by a highly civilized state to preserve either its religion or its existence." "There are two ways of ending a dispute—discussion and force: the latter manner is simply that of the brute beasts; the former is proper to beings gifted with reason." He also reminds the senate, "For in this assembly, before the matter was decided, I said many things in favor of peace, and even while war was going on I retained the same opinions, even at the risk of my own life." No better proof of the true patriot and leader can be given than this—a lesson much needed in our day.

Sallust (86-34 B. C.) recounts, "But after the Senate learned of the war between them, three young men were chosen to go out to Africa to both Kings, and in the words of the Senate, and of the people, announce to them that it was their will and advice that they lay down their arms and 'settle their disputes by arbitration rather than by the sword; since to act thus would be to the honor both of the Romans and themselves,'" ('Jugurtha/ XXI., 4.)

Virgil (70-19 B. C.) laments that "The love of arms and the mad wickedness of war are raging. ... As for me, just come from war and reeking with fresh slaughter, it would be criminal for me to touch the gods till I shall have washed the pollution in the running stream."

From Seneca (4 B. C.-65 A. D.) we have this outburst: "We punish murders and massacres among private persons; what do we respecting wars, and the glorious crime of murdering whole nations?"

..."The love of a conquest is a murderess. Conquerors are scourges not less harmful to humanity than floods and earthquakes."

Tacitus shrewdly observes, "To be sure every wicked man has the greatest power in stirring up tumult and discord; peace and quiet need the qualities of good men." ('Historæ, IV., 1.) This is why the demagogue comes to the surface, to inflame the passions of the multitude, that he may ride to power upon them. Beware of the man who leads you into war.

Josephus, born only thirty-eight years after Christ, writes: "David said, 'I was willing to build God a temple myself, but he prohibited me, because I was polluted with blood and wars,'"

Plutarch, born 46 A. D., holds that "There is no war among men not born of wickedness; some are aroused by desire of pleasures, others by too great eagerness for influence and power."

Such are a few examples from the testimony of the ancients.