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710 conditions, but the methods and degrees of difficulty of the process are various. "Liébeault distinguishes five degrees in hypnotic sleep, Bernheim nine; but Wetterstrand thinks they may all be grouped under three. Suggestive therapeutics is regarded as by no means a panacea, but it succeeds in cases where other methods have failed," and, as Bernheim says, "often it produces miracles." After an outline of the general principles of the subject the author passes on to describe some diseases and morbid conditions in which he has employed hypnotism with the greatest results, culling from his notes, as impartially as possible, both successful attempts and failures. The cases include insomnia, the list of nervous diseases, drug diseases, consumption, rheumatic, heart, and other organic diseases, and functional affections; with the use of suggestive therapeutics in operations, obstetrics, and on some other occasions. Dr. Petersen's medical letters on hypno-suggestion, etc., added to Dr. Wetterstrand's work, are intended to give a succinct idea of the present status of practical psychic therapeutics, as based on the observation of clinical facts. They relate to suggestive treatment in reform work, post-hypnotic responsibility, and music in hospitals.

The original object of Mr. Henry Rutgers Marshall's essay on Instinct and Reason was to present a conception of religion. In attempting to make his argument convincing he found it necessary to deal with questions which did not at first appear to relate to this subject, whereby the study of religion, though still the most important and interesting matter considered, is made to appear subsidiary to the treatment of instinct and reason. Believing that activities so universal in man as those which express his religious life must be significant in relation to his biological development, the author has attempted to outline a theory that will account for their existence and explain their biological import. In order to present this clearly he has made a special study of instinct and the relation of its activities with religious activities in general. This has naturally led to the study of impulse, and thus to a consideration of moral standards. The study of reason, too, has been found appropriate in connection with the consideration of the nature of religion. The genesis of religious customs and beliefs is touched upon only so far as seems necessary for the elucidation of other parts of the treatise. Concerning the relation of religion and morals, the author finds that religion teaches us to listen to the past, and gives enthusiasm to do the work commended by the "voice" of that past; it gives us the basis for the perfection of our moral code, but it does not give us this perfect moral code itself. When reason and the religious instinct are opposed we should, after reverent and full consideration, act in accord with reason, but should be cautious in guiding others that way, for the chances are decidedly that we are wrong, and "the rule of action which will best satisfy conscience, which will produce the closest correspondence between our action as viewed in retrospect and our most permanently efficient impulse series, is one which is based upon the religious instinct, and which involves the presence in mind of the sense of duty."

Mr. Arthur Berry has undertaken, in his Short History of Astronomy to give an outline of the history of the science from the earliest times in a form intelligible to readers who have no special knowledge of astronomy or mathematics. Some compression having been necessary, it has been found possible to omit a considerable number of details which might receive treatment, and indeed would often require it in a treatise on the science. The author has deliberately abstained from giving any connected account of the astronomy of the Egyptians, Chaldeans, Chinese, and other peoples who are usually supposed to have had a share in the early development of star-lore. Accounts of scientific instruments, except in a few simple and important cases, are omitted. But little is said of scientific discoveries that have to be described in technical mathematical language, and of speculative theories that have not been established or