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OU are aware that the pedagogue is no longer treated with that deference and respect which he feels to be due to his love of learning. Past is all his fame. Past is the day when the village all declared how much he knew. Nowadays he is accustomed to be told by the rustics, who once gazed and wondered, that he is old-fashioned and out of place in our modern world; that he does not represent the nation; that the love he bears to learning is at fault; and that the university the people want must be universal like an omnibus, with a place for all, either for a single square or to the end.

He is also used to hearing from those successful people of whom all must speak with reverence—those who have demonstrated their superiority by laying their hands on everything they think worth the getting—that he is a mere "bookish theorist," and that they are much more able to show him the path to success than he to tell them anything to their advantage.

Unless he can minister to their comfort or entertainment, or make smooth the royal road to learning, or at the very least help to maintain the patent office, he is told to be content with such treatment as they think good enough for him, and to keep himself to his work of teaching the lower classes to be lowly and reverent to all their betters.

I have been much interested of late by two books on certain aspects of modern society. One treats of the dangers which threaten liberal culture and constitutional government, and all the best products of civilization, through the increasing prevalence of the belief that our institutions have been devised by a few for their own selfish ends. So long as men differ in natural endowments the ignorant and the incapable and the unsuccessful must outnumber those whose industry and energy and foresight insure success. As those who have little have always outnumbered those who have much of the desired fruits of civilization, this writer says that one of the great questions of the day is whether, in last resort, the world shall be governed by its ignorance or by its intelligence. He is alarmed by the diffusion of belief that our established institutions do not represent the people, and that they are hostile to the best interest of mankind, and by the prevalence of the opinion that the true way to reform the world and to secure rational progress is to intrust the organization and administration of government and of