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Rh authority as the mistress of the family, without regard to the common law against arbitrary imprisonment. Such a constitution was essential to the existence of the family in primitive times; without it, the germs of nations and of humanity would have perished. To suppose that it was devised by the male sex for the gratification of their own tyrannical propensities would be most absurd. It was at least as much a necessity to the primitive woman as it was to the primitive man. It is still a necessity to woman in the countries where the primitive type of society remains. What would be the fate of a female Bedouin, if she were suddenly invested with woman's rights and emancipated from the protection of her husband?

That the present relation of women to their husbands literally has its origin in slavery, and is a hideous relic of that system, is a theory which Mr. Mill sets forth in language such as, if it could sink into the hearts of those to whom it is addressed, would turn all affection to bitterness, and divide every household against itself. Yet this theory is without historical foundation. It seems, indeed, like a figure of invective heedlessly converted into history. Even in the most primitive times, and those in which the subjection of the women was most complete, the wife was clearly distinguished from the slave. The lot of Sarah is different from that of Hagar; the authority of Hector over Andromache is absolute, yet no one can confound her position with that of her handmaidens. The Roman matron who sent her slave to be crucified, the Southern matron who was the fierce supporter of slavery, were not themselves slaves. Whatever may now be obsolete in the relations of husband and wife is not a relic of slavery, but of primitive marriage, and may be regarded as at worst an arrangement once indispensable which has survived its hour. Where real slavery has existed, it has extended to both sexes, and it has ceased for both at the same time. Even the Oriental seclusion of women, perhaps the worst condition in which the sex has ever been, has its root, not in the slave-owning propensity so much as in jealousy, a passion which, though extravagant and detestable in its excessive manifestation, is not without an element of affection. The most beautiful building in the East is that in which Shah Jehan rests by the side of Nourmahal.

If the calm and philosophic nature of Mr. Mill is ever betrayed into violence, it is in his denunciations of the present institution of marriage. He depicts it as a despotism full of mutual degradation, and fruitful of no virtues or affections except the debased virtues and the miserable affections of the master and the slave. The grossest and most degrading terms of Oriental slavery are used to designate the relations of husband and wife throughout the whole book. A husband who desires his wife's love is merely seeking "to have, in the woman most nearly connected with him, not a forced slave, but a willing one—not a slave merely, but a favorite." Husbands have, therefore "put every thing in practice to enslave the minds of their wives." If a wife is intensely