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200 and the years following it are therefore justly acknowledged to be a critical time for the female organization. The real meaning of the physiological changes which constitute puberty is, that the woman is thereby fitted to conceive and bear children, and undergoes the bodily and mental changes that are connected with the development of the reproductive system. At each recurring period there are all the preparations for conception, and nothing is more necessary to the preservation of female health than that these changes should take place regularly and completely. It is true that many of them are destined to be fruitless so far as their essential purpose is concerned, but it would be a great mistake to suppose that on that account they might be omitted or accomplished incompletely, without harm to the general health. They are the expressions of the full physiological activity of the organism. Hence it is that the outbreak of disease is so often heralded, or accompanied, or followed by suppression or irregularity of these functions. In all cases they make a great demand upon the physiological energy of the body: they are sensitive to its sufferings, however these be caused; and, when disordered, they aggravate the mischief that is going on.

When we thus look the matter honestly in the face, it would seem plain that women are marked out by Nature for very different offices in life from those of men, and that the healthy performance of her special functions renders it improbable she will succeed, and unwise for her to persevere, in running over the same course at the same pace with him. For such a race she is certainly weighted unfairly. Nor is it a sufficient reply to this argument to allege, as is sometimes done, that there are many women who have not the opportunity of getting married, or who do not aspire to bear children; for whether they care to be mothers or not, they cannot dispense with those physiological functions of their nature that have reference to that aim, however much they might wish it, and they cannot disregard them in the labor of life without injury to their health. They cannot choose but to be women: cannot rebel successfully against the tyranny of their organization, the complete development and function whereof must take place after its kind. This is not the expression of prejudice nor of false sentiment; it is the plain statement of a physiological fact. Surely, then, it is unwise to pass it by; first or last it must have its due weight in the determination of the problem of woman's education and mission; it is best to recognize it plainly, however we may conclude finally to deal with it.

It is sometimes said, however, that sexual difference ought not to have any place in the culture of the mind, and one hears it affirmed with an air of triumphant satisfaction that there is no sex in mental culture. This is a rash statement, which argues want of thought or insincerity of thought in those who make it. There is sex in mind as distinctly as there is sex in body; and, if the mind is to receive