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148, standing among the very first, such qualified agreement as is implied in saying that the first law of motion cannot be proved by terrestrial observations (which is in large measure what I undertook to show in the paragraphs which the reviewer passes over so contemptuously). But his last sentence, telling us what he thought "every tolerably educated man was aware" of, is the one which chiefly demands attention. In it he uses the word law—a word which, conveniently wide in meaning, suits his purpose remarkably well. But we are here speaking of physical axioms. The question is, whether the justification of a physical axiom consists in showing that, by assuming its truth, we can explain the observed phenomena. If it does, then all distinction between hypothesis and axiom disappears. Mathematical axioms, for which there is no other definition than that which Prof. Tait gives of physical axioms, must stand on the same footing. Henceforth we must hold that our warrant for asserting that "things which are equal to the same thing are equal to one another" consists in the observed truth of the geometrical and other propositions deducible from it and the associated axioms—the observed truth, mind; for the fabric of deductions yields none of the required warrant until these deductions have been tested by measurement. When we have described squares on the three sides of a right-angled triangle, cut them out in paper, and, by weighing them, have found that the one on the hypothenuse balances the other two, then we have got a fact which, joined with other facts similarly ascertained, justifies us in asserting that things which are equal to the same thing are equal to one another! Even as it stands, this implication will not, I think, be readily accepted; but we shall find that its unacceptability becomes still more conspicuous when the analysis is pursued to the end.

Continuing his argument to show that the laws of motion have no a priori warrant, the reviewer says:

I have first to point out that here, as before, the reviewer escapes by raising a new issue. I did not ask what he thinks about the "Principia" and the proof of the laws of motion by it; nor did I ask whether others at this day hold the assertion of these laws to be justified mainly by the evidence the Solar System affords. I asked what Newton thought. The reviewer had represented the belief that the second law of motion is knowable a priori, as too absurd even for me openly to enunciate. I pointed out that since Newton enunciates it openly under the title of an axiom, and offers no proof whatever of it, he did explicitly what I am blamed for doing implicitly. And thereupon I invited the reviewer to say what he thought of Newton. Instead of