Page:Popular Science Monthly Volume 44.djvu/35

Rh means of constructing a plausible vindication of the ways of the cosmos to man. If this world is full of pain and sorrow; if grief and evil fall, like the rain, upon both the just and the unjust; it is because, like the rain, they are links in the endless chain of natural causation by which past, present, and future are indissolubly connected; and there is no more injustice in the one case than in the other. Every sentient being is reaping as it has sown; if not in this life, then in one or other of the infinite series of antecedent existences of which it is the latest term. The present distribution of good and evil is, therefore, the algebraical sum of accumulated positive and negative deserts; or rather, it depends on the floating balance of the account. For it was not thought necessary that a complete settlement should ever take place. Arrears might stand over as a sort of "hanging gale"; a period of celestial happiness just earned might be succeeded by ages of torment in a hideous nether world, the balance still overdue for some remote ancestral error.

worlds with phantoms of this, the Egyptian doctrine would seem to presuppose the Indian as a more archaic belief.

Prof. Rhys Davids has fully insisted upon the ethical importance of the transmigration theory. "One of the latest speculations now being put forward among ourselves would seek to explain each man's character, and even his outward condition in life, by the character he inherited from his ancestors, a character gradually formed during a practically endless series of past existences, modified only by the conditions into which he was born, those very conditions being also, in like manner, the last result of a practically endless series of past causes. Gotama's speculation might be stated in the same words. But it attempted also to explain, In a way different from that which would be adopted by the exponents of the modern theory, that strange problem which it is also the motive of the wonderful drama of the book of Job to explain the fact that the actual distribution here of good fortune, or misery, is entirely independent of the moral qualities which men call good or bad. We can not wonder that a teacher, whose whole system was so essentially an ethical reformation, should have felt it incumbent upon him to seek an explanation of this apparent injustice. And all the more so, since the belief he had inherited, the theory of the transmigration of souls, had provided a solution perfectly sufficient to any one who could accept that belief." (Hibbert Lectures, p. 93.) I should venture to suggest the substitution of "largely" for "entirely" in the foregoing passage. Whether a ship makes a good or a bad voyage is largely independent of the conduct of the captain, but it is as largely affected by that conduct. Though powerless before a hurricane, he may weather many a bad gale.