Page:Popular Science Monthly Volume 40.djvu/880

858 northern India, called the Dardes, ants extract gold from mines, and adds that "metal which they have extracted during the winter, the Indians steal from them in summer when they have retired to their holes to escape the heat." The American ant (Pogonomyrmex occidentalls) which was studied by McCook in 1881, betrayed a similar disposition. When the colony have built their hill as a dome over their galleries, they cover the whole with small stones—fragments of rocks, fossils, minerals, etc., well fitted together in the style of mosaic, for which they go down, after the fashion of miners, to the depth of more than a yard below the surface. Now, as gold sometimes occurs in the region inhabited by these ants, we can easily suppose that their roofs will sometimes glisten with bits of that metal, which the natives might discover and take from them. The curious fact about the matter is, that these American ants are the only species known that correspond with Pliny's description. Had Pliny heard of them, and consequently of America; or did they once inhabit Asia also, and afterward disappear so completely as to be no longer known there? Or did Pliny repeat a traveler's tale, that has waited till this time for verification?

Mediæval Instruments of Torture.—A curious exhibition was held in London last fall of instruments of torture from the royal castle at Nuremberg which had been bought by the Earl of Shrewsbury and Talbot. With one or two exceptions, such as the "scavenger's daughter," no mediæval instrument of torture appeared to be unrepresented. The principal object of interest was the "iron maiden" (ciserne Jungfrau), which is probably the most terrible instrument of torture ever invented. It is the figure of a woman made of strong wood, bound with iron bands, opening with two doors to allow the prisoner to be placed inside. The interior is fitted with long, sharp iron spikes, which, when the doors are pressed to, forced their way into various parts of the victim's body and inflicted inexpressible agonies upon him till he died a lingering death. A trap-door was then opened in the base, and the body was allowed to fall into the moat or river below. The Scotch "maiden" of the sixteenth century was different from this, and was not an instrument of torture, but a kind of guillotine. Other objects were the racks; the "Spanish donkey," which cut the body into halves; the wheel on which malefactors were broken alive; the small lever with a sharp-toothed thumb and finger screw; the ducking-cage for bakers detected in giving short weight; the iron tongue-tearer, in the shape of a pair of tongs with screw; the Spanish "mouth-pear" or gag; and the yoke in which couples found guilty of acts of immorality were pilloried in the marketplace. Of a different kind of interest are the copper mask worn by the judge of the Vehmgericht, the "drunkard's cloak and helmet," and carvings of Satan that were supposed to have been worshiped by witches. There were also manacles, body-rings, hand-screws, scourges, branding-irons, pillories, stretching-gallows, garters for torturing the legs, spiked collars, heavy chains for fastening prisoners to the wall, "mouth-openers" for slitting the tongues of blasphemers, sieves through which boiling water was poured on to the body, iron rings for fastening up criminals in public places, masks for the punishment of scolds and others, crucifixes which condemned criminals carried on their way to execution, iron mail chain gloves that were made hot before being put on, settles belonging to a torture-chamber, and many other things. A number of old prints accompanying the collection illustrated the application of some of these instruments.

Religious Ideas of Savages.—Having remarked that the conception of the Great Spirit of the North American Indians has been found not to be original with them, but suggested by the early Christian missionaries. Dr. E. B. Tylor proceeded, in a paper before the Anthropological Institute, to show that the mistaken attribution to barbaric races of beliefs really belonging to the cultivated world, as well as their development among these races under civilized influence, are due to several causes. Among them are direct adoption from foreign teachers; the exaggeration of genuine native deities of a lower order into a god or devil; the conversion of native words, denoting a whole class of minor spiritual beings, such as ghosts or demons, into individual names, alleged to be