Page:Popular Science Monthly Volume 4.djvu/97

Rh had delivered their testimony as to the reality of spiritual writings, supernatural manifestations, etc. Judge for yourselves! For the preservation of Huggins's honor, and as a striking example of these gentlemen's proceedings, I feel necessitated to communicate this doubtful letter to you:

Yet, as we have said, whether one or another scientific investigator examines these things, his personal opinion is entirely dependent on the circumstances. But, in regard to strict science, they simply do not exist at all. Science neither recognizes nor denies them; it simply ignores, and it has a perfect right to do this, because time and work are too precious to be wasted on phenomena which can offer no higher interest than that their causes are not apparent—exactly in the same way as with conjuring. In these days, no one is accused of possessing supernatural power, otherwise we might again begin to burn people for heresy and witchcraft. Heretofore, nothing has compelled us to suppose spiritual manifestations and dubious phenomena to be supernatural, and therefore the whole thing is probably not worth any consideration whatever, except perhaps in a psychological point of view.

The absolute opposition of science to spiritualism, etc., is entirely justifiable, as you, gentlemen, must admit, little as you may be satisfied with our views, or much as you have been deceived in your expectations. I can only say that, possibly in consequence of the long reserve of science, much, perhaps, to the harm of mankind, remained, and still remains, undiscovered; for one, with the modesty to which a natural investigator, more than any other else, is forced, can say with Hamlet: "There are more things in Heaven and earth, Horatio, than are dreamt of in your philosophy!" In the mean while this must be borne with. The right time will come for every discovery and every step of progress.